J. Griffith Rollefson (University College Cork, Republic of Ireland)

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The 1989 album, Quickness, by the influential Washington D.C. based hardcore-punk-reggae band, Bad Brains, begins with a vocal performance that both rehearses and prefigures the massive and distorted opening guitar riff.  Famously, the lead singer/screamer/crooner/whiner/growler of the group, H.R., is listed not as singer or lyricist on the album notes, but simply as “throat.”  This study works toward redressing the lack of black voices in punk scholarship (and punk voices in black music scholarship) by focusing on H.R.’s voice/throat/body as an instrument and an instrumentalising and embodied “Human Resource.”  In so doing, it places sonic materiality as the focus of analysis, suggesting that H.R. and the other members of Bad Brains are engaging in musical forms of “Soul Craft”—the title of the opening track.  That is, on this and the tracks that follow—“Voyage into Infinity,” “The Messengers,” and “With the Quickness”—Bad Brains craft musical vessels to convey their Rastafarian “overstanding.”  Notably they do so through H.R.’s highly cultivated growls, squeals, and velvety-toned lyricism as much as through the band’s technical mastery of their instruments: ranging from virtuoso guitar solos and extended harmonies to mixed-meter drum hits, metric modulations, and the formal complexity of their songs. 

This paper is part of a larger monograph project titled, The Big Pill: Enlightenment Binaries and Black Musical Metaphysics that investigates how black music is, in both idea and practice, a countermetaphysics of the West.  Building on Paul Gilroy’s thesis that the black Atlantic is a “counterculture of modernity” and Dr. Funkenstein’s formulation, “They say the bigger the headache, the bigger the pill, baby / Call me the big pill,” this book considers black music as an alternative, restorative, and corrective to the Eurocentric regimes of rationality, empiricism, logocentrism, and their standard-bearer, white supremacy—a “technology of survival” (Mbembe).